This is in response to a blog posted on MySpace by one of my best friends. I was actually going to respond on his blog, but I decided to just paste it here. So bear in mind that this is a continuation of an ongoing conversation. For that reason, forgive me if anything is unclear.
I ask that you give it a good read before moving on.
Relevantism (Part 2)
Truly, we are aliens in this world. This place is not our ultimate home. Yet, still, here we are. I think that sometimes we lose sight of the fact that this world, in a way, is our home for now. Don’t get me wrong…we (Christians) live in the Kingdom of God. We live for the Kingdom of God. Our every step is to be taken being mindful that we are His body and that we each are to strive to be an image of Him. But, we are still physically in this world. We are surrounded by countless well-meaning and hurting and seeking people who are shut out by the modern “Christian” culture. [Which, as I think about it, isn’t always so Christian…I think of when our Lord said “whatever ye do to the least of these…” I don’t always see those who say they are Christians caring one whit about the least of these, from donations to major charities all the way down to saying a kind word to a person on the street. (Alas, I, too, am guilty of this.) Some only seem to care about doing things so that God will bless them. Ugh! But, I digress…]
So much to say…this cuts to the heart of things that have been going through my head lately. And, not just lately, but for years. But, I’ll try to keep it short.
You talk about loving those who don’t love in return. One of the things that struck me about the attitude of the Orthodox Christian Church very early on was a certain point in the Divine Liturgy (which is what the Sunday service is called). The priest came out and said a quick set of prayers (kind of like brother Toby will in the middle of the morning service, except these are the same every week). Among those prayers, he said the following (or, close to it…I can’t remember all of it right now, even though I hear it every Sunday…I think the first part might be missing):
“Those who love us, those who hate us,
those who’ve asked our prayers, unworthy though we may be,
those for whom we pray,
those for whom we forget to pray,
may the Lord God remember in His kingdom,
always, now and ever,
and unto ages of ages.”
Though it’s seldom heard in modern Christianity, this is to be our attitude. Christ calls us to forgive without any expectation of payment or recompense of any kind. (This would also include even the acknowledgement by the offending party that they’ve done wrong and asking us to forgive them.) Likewise, He calls us to love all in the same way, the just and the unjust, just as His Father causes the rain to fall on the just and the unjust, the sun to rise on the good and the wicked.
We are to be the light of the world just as He is. The light that shines on us and in us doesn’t glow from afar, ensconced in some pretty glass container that we can only walk up to and admire the beauty of. Rather, it is freely given and illumines all of creation. It touches us and warms us and, if we allow it to, it melts the ice that forms around our hearts when we become embittered or self-righteous.
We have to engage the culture around us, or Christianity will become more and more of, and only, a separate culture in the eyes of the world around us. The veil of the temple was torn in two when Christ commended His life into the hands of the Father, allowing access to God at any time by anyone (through Christ, of course). Yet, when some Christians give their lives to Christ, almost the opposite seems to happen. They shut everyone out except their church, taking their newly found life and keeping it all for themselves. If we do this as Christians, how then will we fulfill the commandment to go and make disciples of all nations (and cultures, and people groups, and cities, and ghettos, and cliques, and ages, and sexual orientations, and races, etc…)?
I just thought of something…
You remember the old VBS and day care days of singing “This Little Light of Mine” with a room full of people? I would say a lot of people have lost the point-of-view expressed in the song (which also is a teaching of Christ). And, what we’re seeing is a Christian counter-culture…if you will…that is trying to regain that mindset and live it out day-by-day and trust that, in the words of Jars of Clay lead singer Dan Haseltine, “God will call His own to Himself.” If they don’t live it…if we don’t live it…I would say we’re not really taking up our cross, which Christ said we must do to be His followers.
On the website for the organization To Write Love On Her Arms, you find this in the FAQ, and I think it’s a pretty good summation of all that we’re saying here:
Q. Is TWLOHA Christian?
A. We feel that the story (and the rest of this project) speaks for itself. Identifying something (such as a band, store, venue or project) as “Christian” often alienates those outside of the church/christian culture and we don’t want to do that. TWLOHA aims to be inclusive and inviting. This is a project for all people. This is a project for broken people, and it is led by broken people.
And Christianity is the same. As I’ve said before, we should not have to say all the time what we believe, or wear WWJD bracelets, or shout the name of Jesus everywhere we go, or write blogs about youth conferences. Jesus said that we will be known as His disciples only (as this was His only comment on the matter as far as I know) if we love one another as He has loved us. One another. Not just the good, the holy, the believer, the straight, the narrow-minded, the sane, the white, the normal-looking, the middle class, the choir member, the college single, the whatever. But, one another. The man standing next to you on the bus. The lady at the grocery store. The guy who cuts you off in traffic during Friday rush hour. Everyone.
This is a bold statement, but I feel the need to say it. I would say that not, at the very least, desiring to be formed into the image of the One who is Love that we might truly and wholly love one another in the way discussed above is an attitude that is entirely not Christian.
So, the movement toward being relevant is not so much just people wanting to blend in. But they see something wrong with the way things have been done before and they’re trying to remedy that. As my priest, Fr. Stephen Freeman, said recently, “We all need to pray and do the best we can to present God in truth and in love. The world is in crisis.”
Amen.